As of Friday, September 08, 2006 20:32:58 -0400 this is what we have on this specific dream drawing prediction. If your able to help provide proof or information on this specific drawing, please click here to send me an email. Please include the exact date of the dream or the DD number. And again, thank you for your time, its very much appreciated.
This has more details about the meanings of the 10 circles in the design.
I notice that the picture on the webpage didn't transfer to the email message. If readers wish to see the webpage with the picture intact, find it at http://www.newkabbalah.com/sefirot.html
From reading this, and knowing a teeny bit more about the Kabbalah, I'd say the "communication device" info you got means it's a communication device between a person and God...the design describes creation itself...further, it represents that we are all co-creators with God...that God is within each of us...we can co-create with our thoughts and our words...giving us much responsibility for what we think, say, and do!
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Thanks Again,
Brian
6.1.2006
That symbol is almost an exact drawing of the Tree of Life from the Kabbalah http://altreligion.about.com/library/glossary/symbols/bldefstol.htm
The sphere you marked as ME, would be Tiphareth, which represents:
"The sixth emanation on the Tree of Life.It is the sphere of beauty, harmonizing the forces of mercy(Chesed) and Judgement (Geburah), higher on the Tree. Occultists identify Tiphareth as the sphere of spiritual REBIRTH, and ascribe to it the Solar Deities such as RA,APOLLO, and MITHRA as well as OSIRIS and JESUS CHRIST. "
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Hi, thanks, posted.
Brian
6.2.2006
Brian, This drawing is from the tree of life. So I am not sure what to do with this. Just wanted to let you know! Thanks, Michelle
In the story, the serpent had tempted Eve into partaking of the Fruit of Knowledge by promising they would become as wise and powerful as God. The unstated but implied moral is variously interpreted as God's anger at their decision, God's fear that they will harm the Tree of Life, God's fear that the Tree of Life will harm them, or God's fear of the serpent's influence.
The tree of life is represented in several examples of sacred geometry, and is central in particular to Kabbalah, the mystic study of the Torah. It is also a recurrent theme in many pagan religions, especially the Assyrian religion and the most ancient form of the Greek Religion, where its worship is associated with Tree Cults. In the earliest precursors of Judaism, the GoddessAsherah is worshiped in the Temple of Solomon in the form of a wooden idol or plank, representing the more usual form of her worship, a tree upon a hilltop.
Revelation 22: In the midst of the street of it, and on either side of the river, there was the Tree of Life, which bore twelve kinds of fruit and yielded her fruit every month; and the leaves of the tree were for the healing of the nations.
Analysis
The serpent and tree theme, especially as it relates to the development of the earliest man, occurs in the beginning of the Hebrew Bible, a sacred text to Jews, Christians, and Muslims. It is also found in the Norse sagas as the ash tree Yggdrasil. Instead of having fruit that gives knowledge, it has magic springwater of knowledge. Although one should note that many times throughout the Bible, 'fruit' is used in a metaphorical sense, i.e. to bear fruit. In opposition to the serpent at the base, offering immortality, was an eagle and hawk at the top. Similarly, in China, a carving of a tree of life of some sort, recently discovered, has a bird at the top and a dragon at the bottom. The dragon, in Chinese mythology, often represents immortality. This theme of a reptile offering temptation is common to many religions. However, Chinese mythology does have a tree that offers immortality, and this myth is more definite: a tree which yields a peach every three thousand years that can give the one who eats it immortality. Like the tempting reptile, the round, golden fruit is common to many religions, and may be related to the idea of trees covered in riches. For instance, in Arabian mythology, a man finds jewel-encrusted trees near the fountain of life.
The first man and first woman are called Adam and Eve in the bible (Parents of man/Tree of life/The Davidic line), but in Norse mythology we have Ask and Embla. In Egyptian mythology, in the Ennead system of Heliopolis, the first couple, apart from Shu & Tefnut (moisture & dryness) and Geb & Nuit (earth & sky), are Isis & Osiris. They were said to have emerged from the acacia tree of Saosis, which the Egyptians considered the tree of life, referring to it as the tree in which life and death are enclosed. A much later myth relates how Set killed Osiris, putting him in a coffin, and throwing it into the Nile, the coffin becoming embedded in the base of a tamarisk tree. The first person to give an overview of world myths and to attempt to provide a unified theory of religions was James Frazer in The Golden Bough (1890). By then many people were prepared to accept the book of Genesis as mythology, not history.
Ioan P. Couliano gave a semiotic analysis in The Tree of Gnosis (1991). To him the serpent was in turn, bad, then good as each phase in the history of religion re-examined its past. To the ancient Gnostics the serpent was offering immortality, which was snatched away by a lying selfish god (Yahweh, whom they considered a demiurge). To Milton, Eve was once again a villain. To Byron, she was a hero once more. To some followers of Kabbala, the tree is a concealed version of the Kabalistic tree, and the apples are the nodes of the Sephiroth.
The most all-encompassing theory is one that suggests that all these myths are an attempt to explain why an all-powerful creator god would fail to give man immortality. The Book of One Thousand and One Nights has a story, 'The Tale of Buluqiya', in which the hero searches for immortality and finds a paradise with jewel-encrusted trees. Nearby is a Fountain of Youth guarded by Al-Khidr. Unable to defeat the guard, Buluqiya has to return empty-handed. The 'Epic of Gilgamesh' is a similar quest for immortality. In Mesopotamian mythology Etana searches for a 'plant of birth' to provide him with a son. This has the most solid provenance of antiquity, being found in cylinder seals from Akkad (2390 - 2249 BC).
One of the most spectacular archaeological finds of the 1990s was a sacrificial pit at Sanxingdui in Sechuan, China. Dating from about 1,200 BC it contains 3 bronze trees, one of them 4 meters high. At the base was a dragon, and fruit hanging from the lower branches. At the top a strange bird-like creature with claws. Also from Sechuan, from the late Han dynasty (c 25 - 220 AD) is another tree of life. The ceramic base is guarded by a horned beast with wings. The leaves of the tree are coins and people. At the apex is a bird with coins and the sun.
In Eden in The East (1998), Stephen Oppenheimer suggests that a tree-worshiping culture arose in Indonesia and was diffused by the so-called "Younger Dryas" event of c 8,000 BC, when the sea-level rose. This culture reached China (Sechuan), then India and the Middle east. Finally the Finno-Ugaritic strand of this diffusion spread through Russia to Finland where the Norse myth of Yggdrasil took root.
On a much simpler level, the maypole or Christmas tree can be seen as a phallic symbol, worshiped as a way of generating fertility. The Bible condemns the setting up of an "Asherat" (upright pole dedicated to Astarte).
Located on the southern end of the island of Bahrain is a solitary tree. A very nice tree, especially considering the otherwise very barren surroundings. This tree is also known as the tree of life.
In Aztec legend, there is a tree of life, which is the Tule tree. The Tule tree exists in modern times, and is thought to be the single largest biomass on the planet.
Interpretation within the Western Church
Until the Enlightenment, the Christian church generally gave the biblical narratives of early Genesis the weight of being historical narratives in a sense. In the City of God (xiii.20-21), Augustine offers great allowance for "spiritual" interpretations of the events in the garden, so long as such allegories do not rob the narrative of his historical reality. However the allegorical meanings of the early and medieval church were of a different kind then those posed by Kant and the Enlightenment. Precritical theologians allegorized the genesis events in the service of pastoral devotion. Enlightenment theologians (culminating perhaps in Brunner and Niebuhr in the twentieth century) sought for figurative interpretations because they had already dismissed the historical possibility of the story.
Others sought very pragmatic understandings of the tree. In the Summa Theologica (Q97), Thomas Aquinas argued that the tree served to maintain Adam's biological processes for an extended earthly animal life. It did not provide immortality as such, for the tree, being finite, could not grant infinite life. Hence after a period of time, the man and woman would need to eat again from the tree or else be "transported to the spiritual life." The common fruit trees of the garden were given to offset the effects of "loss of moisture" (note the doctrine of the humors at work), while the tree of life was intended to offset the inefficiencies of the body. Following Augustine in the City of God (xiv.26), “man was furnished with food against hunger, with drink against thirst, and with the tree of life against the ravages of old age.”
John Calvin (Commentary on Genesis 2:8), following a different thread in Augustine (City of God, xiii.20), understood the tree in sacramental language. Given that humanity cannot exist except within a covenantal relationship with God, and all covenants use symbols to give us “the attestation of his grace,” he gives the tree, “not because it could confer on man that life with which he had been previously endued, but in order that it might be a symbol and memorial of the life which he had received from God. ”God often uses symbols to He doesn’t transfer his power into these outward signs, but “by them he stretches out his hand to us, because, without assistance, we cannot ascend to him.”Thus he intends man, as often as he eats the fruit, to remember the source of his life, and acknowledge that he lives not by his own power, but by God’s kindness. Calvin denies (contra Aquinas and without mentioning his name)that the tree served as a biological defense again physical aging. This is the standing interpretation in modern Reformed theology as well.
6.3.2006
This is called the tree of life and is derived through sacred geometry. Is also our chakras. Also has ties to kabbalah.
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Hi, thanks...fascinating :)
Brian
6.3.2006
#DD3028
Hi Brian,
This says "life" and it looks as if the person you drew is protected. Did you ever think that this person is you? You have an extrodinary gift from God, and I am sure along with his protection!
Best Regards,
Maureen
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Hi Maureen, thanks for the support....it's very much appreciated :)
Brian
6.15.2006
Hi Brian--
Here's the website for a dowsing instructor I've taken a class from-- www.joeykorn.com He explains that the Tree of Life pattern makes up a person's energy field--he first detected this energy pattern when dowsing and then realized it was the same pattern as the Kabbalistic Tree of Life. We all have this energy pattern surrounding us--it's like our own personal energy vehicle. He has found that this energy pattern repeats like a grid everywhere and that it connects everything.
Candace
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Hi, thanks, will post this.
Brian
7.15.2006
I believe the drawings you are seeing are from the Kabbalah. I suggest you find this book. the drawings you posted are beforethe introduction page 1.
title: the essential Kabblah the heart of Jewish Mysticism
author: daniel c. Matt
copyright 1995
regards, rachel / RRS
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Hi, thanks and I will.
Brian
2.13.2007
Hello,
Also DD5059 seems to have something to do with the great pyramid.
I found the following possibly related information:
According to the information on this web site "the true length of the Great Pyramid was 756 feet, which equates to 72 reeds per side, the total area that the pyramid covers is 72 X 72 reeds or 5184 square reeds: http://www.greatdreams.com/numbers/jerry/cheopsfa/cheopsfa.htm
Appears to be something called "THE SHEM HA-MEPHORESH DIVIDED NAME OF SEVENTY-TWO NAMES ; THE 72 LEAVES OF THE TREE OF LIFE)"
I would almost bet that there are some Hebrew letters in your DD5059 telling someting about the great pyramid. Unfortunately I cannot not read Hebrew.
Could DD5059 and DD3698 have anything in common, the "tree of life"? Incase the "tree of life" have anything to do with the great pyramid, then what would that be? Need to find out what the letters or signs in DD5059 actually say.
Br, Marcus
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Hi Marcus, not really sure.
Brian
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